Tuesday, April 23, 2013

Ride Share!


Car culture: it's killing the planet. Amongst other things. Alas, few will find other viable, less ecocidal options for accelerated, long-distance travel. We of course encourage anyone who's able to walk, ride a bicycle, etc., but in acknowledging the inevitability of motorized travel to Wild Roots Feral Futures, we have a ride share board on our community forum site. Please use it! (Note post dates, as some may have yet to be cleaned out from years past.)

Until we're "driving through the wilderness across over­ grown freeways on our species' last tank of gas"...

Saturday, April 20, 2013

Street Medic/ine Training at Wild Roots Feral Futures 2013

Note: If you have workshops, skill shares, teach-ins, etc. that you would like us to list ahead of time, please post them on the workshop forum and/or contact us at feralfutures@riseup.net 

Register for the Street Medic/ine Training now!


Wild Roots Feral Futures is very excited to announce a 2.5-day Street Medic training at this year's WRFF, taught by members of Chicago Action Medical (CAM), Mutual Aid Street Medics (MASM), and Finger Lakes Action Medics (FLAME).

National first aid systems in most of the world came out of the medical corps of popular and liberation movements in the 1950s and 1960s. This was also true in the United States, where street medics were operating and training in Mississippi and New York City at least four years before Maryland established the first statewide EMS program.

Street medics are an international informal community who have provided medical support during the last half-century of protests, direct actions, uprisings, and militarized natural disaster aftermaths. Becoming a member of the street medic community involves completing a 20-28 hour training, working at an action as the buddy of an experienced street medic, and maintaining relationships with the street medic community.

Students who attend this training are expected to attend all of it. The training covers (1) street medic field operations and prevention, (2) emergency response, (3) patient assessment and first aid, (4) community health work, and (5) operating in unsafe scenes. Scenarios, skills stations, and critical thinking exercises are based on recent experiences of street medics in backcountry and urban situations.

All students will get non-latex gloves and a 70pp street medic handbook, and may purchase a basic first aid kit.

Itinerary:

• June 19-21: 20-hour street medic training.

• June 23: 3-hour Intro to herbal remedies for base camp and blockade.

• June 23: 2-hour Wildcrafting high-desert medicine for common camp maladies.

Trainer bios:

GRACE KELLER is an internationally-recognized street medic trainer and a member of Chicago Action Medical. She trained as a street medic in 2001 and apprenticed as a street clinician in 2002-2003. She has spent the years since volunteering as a front-line health worker, clinician, educator, and health systems designer in urban, rural, and backwoods environments.

Ms. Keller grew up among pokeweeds, corn fields, and ramps in a parsonage beside a country church in the south. She began formal study of clinical herbalism in 2005 in the aftermath of Hurricane Katrina. As a survivor of psychiatric abuse and former assistant director of a peer-run, recovery-based state mental health agency, she takes a strong interest in how complex social situations and trauma can be addressed by lay health workers.

BECCA PISER works as a registered nurse. She was trained as a street medic in 2002 and is active in Mutual Aid Street Medics and Philly Street Medic Collective as a medic and trainer. Becca is a founding member of Peoples Medical Relief, providing medical relief and recovery work with survivors of hurricane Sandy in New York.

Becca has challenged medic trainers across the Eastern and Central US to update their trainings to meet current realities, and helped develop new curricula for training street medics, affinity group medics, and community first-aiders. Becca started two prison arts programs and is working on starting a third.

GREG is a street medic, herbalist, Wilderness EMT, bicycle mechanic, farmworker, Reiki practitioner, and community builder. When he is not summit hopping he spends his time in Ithaca, NY, where he organizes with FLAME (Finger Lakes Action Medics and Educators) and the Ithaca freeskool.

Greg offered ongoing herbal support at Occupy Wall Street and other protests, has helped maintain campaign health at longer forest actions and encampments. Most recently, he organized medical care for the 50,000 person Forward on Climate rally in Washington, DC and the Earth First! Climbers Guild's week-long climb training which took place in the snow-covered Finger Lakes National Forest.
 
 

Wednesday, March 20, 2013

Help fund Wild Roots Feral Futures 2013!

 
Wild Roots Feral Futures is an informal, completely free and non-commercial, and loosely organized event operating on (less than a) shoe-string budget, formed entirely off of donated, scavenged, or liberated supplies and sustained through 100% volunteer effort. 

This year, we are once again reaching out to the greater community in an appeal for funding donations. All proceeds go directly to acquiring essential collective supplies and food, as well as reimbursing trainers, speakers, teachers, performers, medics, and others who are traveling long distances to provide us with their services, knowledge, skills, and expertise.

Donation records & expense reports will be openly reviewed on the ground at Wild Roots Feral Futures by the organizers' collective and any other attendees/participants interested in such transparency and accountability.

Every dollar helps. Thank you in advance!


Click here for donation page... 

Wednesday, February 27, 2013

Announcing Wild Roots Feral Futures 2013!


"The whole earth is in jail and we're plotting this incredible jailbreak."

5th Annual Direct Action, Eco-Defense, & Rewilding Encampment in the Wild Rockies of Southwest Colorado, June 15-23, 2013

UPDATE! Site location & directions have been announced!


(exact location to be determined)

Greetings from the occupied Nuchu (Ute) territories of Turtle Island, colonially known as the "American Southwest"!

We are very happy to announce that, for the 5th year running, the Wild Roots Feral Futures (WRFF) eco-defense, direct action, and rewilding encampment will take place in the forests of Southwest Colorado this coming June, 2013. WRFF is an informal, completely free and non-commercial, and loosely organized camp-out operating on (less than a) shoe-string budget, formed entirely off of donated, scavenged, or liberated supplies and sustained through 100% volunteer effort. Though we foster a collective communality and pool resources, we encourage total self-sufficiency (which we find to be the very source and foundation of true mutual sharing and abundance).

We would like to invite groups and individuals engaged in struggles against the destruction of the Earth (and indeed all interconnected forms of oppression) to join us and share your stories, lessons, skills, and whatever else you may have to offer. In this spirit we would like to reach out to local environmental groups, coalitions, and alliances everywhere, as well as more readily recognizable groups like Earth First!, Rising Tide North America, and others to come collaborate on the future of radical environmentalism and eco-defense in our bio-regions and beyond.

We would also like to reach out to groups like EF!, RTNA, and the Ruckus Society (as well as other groups and individuals) in search of trainers and workshop facilitators who are willing to dedicate themselves to attending Wild Roots Feral Futures and sharing their skills and knowledge (in a setting that lacks the financial infrastructure to compensate them as they may have come to expect from other, more well-funded groups and events). We are specifically seeking direct action, blockade, tri-pod, and tree climbing/sitting trainers (as well as gear/supplies).

Regarding the rewilding and ancestral earth skills component of WRFF, we would like to extend a similar invitation to folks with skills, knowledge, talent, or specialization in these areas to join us in the facilitation of workshops and skill shares such as fire making, shelter building, edible and medicinal plants, stalking awareness, tool & implement making, etc. We are also seeking folks with less "ancestral" outdoor survival skills such as orienteering and navigation, etc.

Daily camp life, along with workshops, skill shares, great food, friends, and music, will also include the volunteer labor necessary to camp maintenance. In past years we've experiences a bit of resistance to requests for basic work volunteers, so we are making a point of it now to ask you to come prepared to pitch in and contribute to the work load. We encourage folks who would like to plug in further to show up a few days before the official start of the event to begin set-up and stay a few days after the official end to help clean up.

Site scouting will continue until mid-May, at which point scouts and other organizers will rendezvous, report-back their scouting recon, and come to a consensus regarding a site location (though we encourage and intend to foster the spread of this event beyond the region that initially spawned it, Southwest Colorado has once again been isolated as the event location region simply because no other communities stepped up with a solid and dedicated proposal to organize and host the event in their own area). We are also planning on choosing a secondary, back-up site location as a contingency plan for various potential scenarios. Email us for more info on getting involved with scouting and site selection processes.

WRFF is timed to take place before the Earth First! Round River Rendezvous, allowing eco-defenders to travel from one to the other. Thus we encourage the formation of a caravan from WRFF to the EF! RRR (caravans and ride shares can be coordinated through our message board at http://feralfutures.proboards.com/ or via our mailing list & discussion group at http://groups.google.com/groups/wild-roots-feral-futures).

We are currently accepting donations in the form of supplies and/or monetary contributions. Please email us for details.

Please forward this call widely, spread the word, and stay tuned for more updates!

For The Wild,

~The Wild Roots Feral Futures organizers' collective

Email: feralfutures(at)riseup(dot)net

Blog: http://feralfutures.blogspot.com/

Message Boards: http://feralfutures.proboards.com/

Facebook: https://www.facebook.com/WildRootsFeralFutures

Mailing List/Discussion Group: http://groups.google.com/group/wild-roots-feral-futures

For the sake of comprehensiveness, we are including below our original call-out as used in years past, which is a living document, changing and evolving as we ourselves learn and grow:

We are looking for folks of all sorts to join us and help facilitate workshops, conflict resolution and management, direct action and medic trainings, wild food walks, and much more! We will be focusing on many things, including but by no means limited to anarchist theory and praxis, unpacking privilege, decolonization, rewilding, ancestral skills, indigenous solidarity, direct action, forest defense, earth liberation, animal liberation, security culture, civil disobedience, hand to hand combat, survival skills, evasion tactics, green anarchism, anti-civ, post-civ, star watching and navigation, maps and orienteering, shelter building, permaculture, and whatever YOU care to bring and provide. But we need everyone's help to make this as safe, positive, and productive a space as it can be. Our own knowledge, skills, and capacities are limited. We need YOUR help!

Roles we REALLY need filled:

• Kitchen! (last year's informal kitchen was supported by Durango Food Not Bombs and upheld communally by event participants, but this year we are once again reaching out to the likes of Seeds of Peace and Everybody's Kitchen in hopes they'll provide kitchen support this time around)

• CRAM team (conflict resolution and management: we need people of diverse gender/sexual orientations who know how to give support to survivors of sexual assault and to people with PTSD)*

• Medics! (especially WFRs, WEMTs, & EMTs of diverse gender/sexual orientations)

• Child care! (We will have a kids space and support parents in participating in communal child care)

*There is a need for both womyn (cis and trans), queers, and trans folk on both the CRAM and Medic teams because many people in our communities aren't going to trust men, cis people, or heteros with their health or to help with conflicts. We do not expect womyn (cis and trans), queers, and trans folk to do the support work, but seek to create and maintain a safe and welcoming space that allows for plenty of room for it.

We at the Wild Roots Feral Futures organizers collective feel that white dominated spaces and racism within our communities are a significant problem, and feel the need to confront that. Due to the legacy of racism within our communities of resistance we will be holding workshops on white privilege, settler privilege, and cultural appropriation.

We also feel that cis-hetero & male dominated spaces and hetropatriarchy within our communities are equally problematic, and will also be holding workshops on patriarchy and (anti)sexism.

We would like to put out a request for workshops on white privilege, hetero privilege, cis privilege, and male privilege. We recognize that it's not the job of those of us oppressed by white supremacy and heteropatriarchy to facilitate those workshops. We don't expect oppressed people to attend, but you are welcome to. While it is not the responsibility or duty of womyn, queers, POC (People of Color), and other oppressed and marginalized people to assist white, male, cis-hetero, and privileged people unpack, deconstruct, and confront their own privilege, these processes will be open to all.

We intend to create clinic space with some privacy provided for patient care so that the bodies of both cis and trans womyn aren't on display during vulnerable moments. We will also be implementing a safer space policy to keep perpetrators of sexual/physical assault out of our community and support survivors by respecting any processes of accountability they initiate. We emphasize accountability and use the language of safer space (rather than "safe space") in recognition that in this culture, no space can ever be made absolutely safe for everyone, all of the time. Accountability processes, however, are tools, and like any tool, they can be used productively, or they can be misused, abused, and weaponized. This is something we must be equally aware of, and guard against.

Cis and trans womyn have full support of the Wild Roots Feral Futures organizers collective to establish safer spaces for themselves, including spaces that are only for people who are oppressed by sexism, people who are queer, and people who are trans. In solidarity against patriarchal violence, we support the formation of spaces on the terms of those forming them, and encourage a diversity of spaces to serve a diversity of needs. We recognize the need for these spaces because no matter how much we work on our privilege, as recovering hetropatriarchists still in the process of mental and psychological decolonization and recovery, we're still going to be bringing heteropatriarchy into the space (hopefully unconsciously and unintentionally, which does little to change its effects).

We also intend to create family/child friendly space that includes multigenerational workshops and activities appropriate (and fun!) for kids.

Camp guidelines (in progress):

We seek to create safe(r) space for all, including families and children, the sober, and those who identify as GLBTQ.

Please do not make assumptions about an individual’s gender, and if you feel unsure, do not be afraid to ask what someone’s preferred gender pronoun is. If you use the incorrect gender pronoun, you will be corrected, but it is not something to be ashamed of. We have all been raised within a gender binary culture and breaking free of these false binaries is a process of learning and growing for all. It is also appropriate to introduce your preferred gender pronoun when first introducing yourself to new people, if you feel the desire.

The WRFF organzers' collective recognizes the dynamics of accessibility and ableism as a form of societal oppression in our culture, and strive to select sites with maximum accessibility, considering the context of an event located in forest and wilderness areas. Due to natural circumstances and the lay of the land (rocky trails on steep hills, etc.), ableism and “disability” may hinder accessibility for some to the inner reaches of the gathering. This is a reality of the natural world that is beyond our ability or desire to alter or control. We will, however, make very effort to help folks of differing abilities get their gear into the woods. Please contact us or ask an event organizers if you or someone in your group needs assistance hauling gear. Together as a community we're able to do anything!

We expect everyone to observe good security culture. If you are unfamiliar with security culture, check out our security culture workshop(s), check the zine library for security culture literature, or just ask an event organizer for a basic overview. Basically, don’t talk about your or someone else’s involvement in illegal activity, and don’t make jokes, because even jokes can be used in court as evidence against you. Keep in mind that ANYONE could be an infiltrator or informant. While we must act accordingly, it is also important to not let this reality sow seeds of distrust and suspicion within our communities that leads to self-repressive restrictions on our ability to form and build relationships with one another as human beings and creatures of this Earth. Following good security culture allows us to interact and build relationships without placing ourselves in unnecessary and risky situations because of potential surveillance.

When it comes to physical intimacy and sexual contact, ASK FIRST! No Compromise In Defense of Consent!

For more on consent, attend our consent workshop(s) or inquire with event organizers.

Violence, physical assault, emotional assault, and/or sexual assault will NOT be tolerated under any circumstances and anyone who engages in such assault will be asked to leave. In instances of assault we will trust and believe the survivor and respect any processes of accountability they initiate.

For more information on how our communities deal with assault and accountability, check out our conflict de-escalation/resolution workshop(s) or inquire with event organizers.

In attempting to manifest the world we desire, we will pursue non-coercive means of conflict resolution and non-coercive processes of accountability. Decisions affecting the group will be made horizontally through the utilization of consensus process. If you are unfamiliar with consensus process, check out consensus workshops.

We seek to create a temporary autonomous zone which functions as an egalitarian community. In this spirit of cooperation and mutual aid, we request that people attending the gathering sign up for work shifts such as cooking meals, cleaning the kitchen and washing dishes after meals, digging latrines, doing supply/water runs, security & welcoming, etc. A shift sign-up sheet will circulate at communal meals.

We ask that people establish communal fires in the various neighborhoods within the gathering and refrain from making personal fires. Communal latrines will also be constructed in the various villages and we ask that people refrain from digging personal cat holes. This will minimize our overall impact on the land.

Drugs and alcohol are discouraged, but a rowdy fire/area will be established, where we request the partying be restricted. NO illegal drugs, please. All other space, including celebratory and ceremonial space, should be considered sober space. Your personal space is, of course, your personal space, and you may do what you wish within it. Please respect others. For safety reasons, we request total sobriety when attending workshops and trainings. Unlike many similar gatherings, a space IS being designated for partying. This is more than you will find at most gatherings of this sort. So let’s have some fun!

Dogs increase our impact on the land and local wildlife, and are thus discouraged, though we understand and accept the fact many human beings and their canine companions are inseparable, and they will undoubtedly remain a part of our rewilded and feral futures upon this planet. We request that if you bring your dog, you keep it on a leash. If your dog attacks wildlife, other dogs, or human beings, you will be asked to leave the gathering. Please bury your dog shit!

Stay tuned for more information as it becomes available. Also see the information from last year as much of it will remain applicable this year as well, though there are also many changes in store to make this year's gathering a much wilder experience than last year's. See you in the woods!

May the forest bewitch you,

—the Wild Roots Feral Futures organizers collective

feralfutures@riseup.net

http://feralfutures.blogspot.com/
http://feralfutures.proboards.com/

http://www.facebook.com/WildRootsFeralFutures

http://groups.google.com/group/wild-roots-feral-futures

Ⓐ Ⓔ ✌ ☮ ☠

What to bring (suggestions):

Vital items we are seeking:

☆someone with a pickup truck with one of those giant water tanks!

Personal items:

• tent
• sleeping bag
• hammocks
• food & water
• water filter (*highly* suggested)
• toilet paper
• adequate clothing for hot days, cold nights, rain, etc.
• your own bowl, cup, utensils, etc.
• flashlight/headlamp & extra batteries
• sunscreen and bug repellent if you use it
• swimsuit & towel (there are swimming holes & hot springs! who wants to skinny dip?)
• musical instruments
• your knowledge, wisdom, and skills
• your friends!

Communal items (to share or donate):

• tools (like shovels for digging shitters and hatchets/axes/saws for cutting up fire wood)
• food and water (a communal kitchen will form)
• kitchen gear (large pots, pans, water containers, etc.)
• extra tents, easy-ups, etc. (the larger the better)
• tarps and rope
• hammocks, hacky-sacks, frisbees, etc.
• climbing gear (harnesses, ropes, etc.) for tree climbing/sitting trainings
• First Aid gear!
• random primitive skills supplies (you know better than we do!)
• arts and crafts supplies (think of the children!)
• radical environmental, primitive, and rewilding literature
• local plant and animal identification guides, etc.
• local topographical maps
• your knowledge, wisdom, and skills
• your friends!

Things NOT to bring:

• firearms and other weapons (there's a difference between a TOOL and a WEAPON)
• parasitic or predatory human beings
• a bad attitude (including racism, sexism, classism, heteronormativity, homophobia, speciesism, ageism, ableism, etc.)
• law enforcement, police, and/or feddies
• a wire (we will be holding mandatory naked security culture workshops. No just kidding, only with your consent!)

Wednesday, August 22, 2012

Holding It All Together: Wild Roots Feral Futures 2012 Report-Back

By Cordage

This was my first year attending the Feral Futures gathering. I was originally a bit skeptical of it but in going to the gathering was really impressed with it and how it went. Held in the Weminuche Wilderness in the San Juan Mountains in Southwest Colorado, the location was perfect. The Pine River was in close distance to our camp, providing us with water for bathing, drinking and just enjoying. Ponderosa Pines, Douglas Fir and Quaking Aspen trees made up the forest with a diversity of plants that provided for food and medicine. The connection to this place was quickly felt for myself, as wilderness broke down and wildness came forth.

The amount of people who came quickly rose as the days passed, and I found that in no time at all what it began to feel like wasn't just a random gathering of people but a group of people working to create community and anarchy, however temporarily. And although it was a glimpse, it seemed to provide a wonderful example of how people can come together in the right setting and treat each other as equals and friends. What really was great was having conversations with people actually engaged with no cellphones or other distractions to take away their focus, something so rare now.

There was a large focus on healing as Wylden Freeborne has mentioned elsewhere; overcoming all of the damage that has been inflicted upon us by domestication and Western Civilization. I thought this was a really important part of the gathering that seemed to flow throughout it constantly.

There was no one taking charge at Feral Futures, and the anarchic nature of the event was definitely apparent. Problems were dealt with as they came up, with not too many being present. There was an issue of sobriety and intoxication and the creation of "sober" fires and "rowdy" fires, with the solution being to focus on the circle at the sober fire being sober, and people having to step outside of it to drink or smoke. Perhaps there could have been a better way come up with to balance the needs of those folks that didn't want to be around intoxication and those who have no issues with it, but the fact that at least some considerations were taken was nice.

There were a lot of great workshops, including workshops on consent, direct action, and discussions on invisibility disabilities and the green scare amongst others. I personally was really interested in the radical parenting workshop despite not being a parent myself, but beyond the discussion, what was really interesting was the actual radical parenting that some folks were engaged in at the gathering and how the children differed from children raised in a non-radical civilized parenting style. I was also really interested in the rewilding workshop which had a group of us sitting around discussing what rewilding has meant for us, our experiences, challenges,and such. A really great conversation.

Unfortunately, events such as Feral Futures are just short lived experiences that are outside of what is happening in civilization where all the destruction continues. There was no forgetting this at the gathering, to everyone's credit, this didn't just turn out to be a party in the woods with a celebration that we're at the end of it and it's time to party. While this system is collapsing, that doesn't take away from the everyday destruction and violence that it is inflicting as long as it continues to collapse, and that the question of what to do to resist that is really important. What Feral Futures does do though is provide a wonderful example of how despite all the fucked up things this culture does to us, we still do have the potential to be as humans, and to come together in positive ways.

"The end of their days; is the beginning of our lives. Freed from self-imposed restraints the wanderers will re-arise"Peregrine

Thursday, August 2, 2012

Earth, Spirit, & Anarchy: Wild Roots Feral Futures 2012 Report-Back

From Earth, Spirit, & Anarchy:

I have sat down several times to try to write this report-back from Wild Roots Feral Futures 2012 and have found that putting such experiences into an essay while sitting in front of a computer is fairly difficult. To try to represent our time together in written word and place the experiences we had in the woods of Occupied Ute Territory (in a part now called southern “Colorado”) into the context of an article to be read on the internet by those of us living in techno-industrial society is quite a challenge, and so I begin by conceding that my efforts to describe my experiences are severely limited, more so even than the usual limitations offered by the written word. 

After having to miss last year’s gathering as a result of my own poor planning I swore to myself that I would make it to Wild Roots Feral Futures 2012, so when offered the opportunity to travel with a group of anarchists heading there from Oregon I jumped on it. After about a week on the road, I arrived at the trailhead pretty exhausted and drained. The hike in, though long and hot, forced me out of my head space and into my heart space by the time I got to the encampment and met up with others in attendance. Upon arrival I was met with a calming, loving, caring, and generous presence. It was as if people had checked a lot of their baggage at the trailhead. Politics and ideology faded into the background and real, communal, lived experience took a turn at the wheel in a way that is rare in so-called radical spaces. It didn’t matter if someone was an old school Earth Firster!, DGR, anarcho-primitivist, hillbilly, or hippy. We were there to learn, to grow together, and to build a community (albeit a temporary one) and when that is really the goal, politics, economics, and ideologies have to return to their rightful place in the theoretical and the abstract. 
I was so overjoyed to discover the heavy emphasis our temporary community chose to place on personal, communal, and ecological healing. While primitive skills and eco-defense are definitely essential to the pursuit of anarchy (not to mention the survival of our species and many others) healing must hold a prominent place of importance in our lives and in our communities. We are constantly traumatized, triggered, and retraumatized by life in civilization. Through the profoundly anti-life and anti-community institutions of civilization, our natural and healthy social relationships are destroyed and rebuilt. What was once natural, wild, organic, free, and anarchistic becomes organized and ordered. However, Mother Earth’s natural tendency and our individual bodies’ natural tendency is towards restoration and healing. All we have to do in most cases is to stop engaging in activities that are destructive to ourselves and to our Mother and the healing process can begin immediately. It is largely because we continue to inflict wounds upon ourselves and our Mother through civilized living that we find her and ourselves in a state of disease and pain.  
Another pleasant surprise, and certainly closely related, was the emphasis on spirituality that so many brought. Traditionally, radical circles have been dominated by the same stale, lifeless, scientific fundamentalist atheism. The folks at this gathering, however, brought many different spiritual (though not religious, at least not that I encountered and if there were any religious folks they didn’t impose it upon anyone else) beliefs to the table. Some were more pagan, some more animistic/shamanic, but nearly all having a personal spirituality influenced by many different beliefs and/or traditions mixed with their own personal experience. Ceremonies were more or less general and allowed for people to engage or not engage as they chose. If someone was actively seeking something to be offended by, they could find it or manufacture it because spirituality is so personal and because the dominant culture says that if someone else is freely expressing a spirituality that is different from yours then they are oppressing or dominating you in some way. For true seekers, however, space was definitely created where each person could engage or not engage according to their own heart and consciousness. For me, personally, a moment that really stood out was when I had the opportunity to co-facilitate a discussion about invisible disabilities. As a result of scheduling and the fire ban that came into effect during our time there, the discussion ended up being held around some glow stick and head lanterns. I had originally worried that the darkness and the inability to see who we were talking to might be a trigger for some, or at least detrimental, but it turned out to be a blessing in disguise. The dim light allowed people to open up and make themselves vulnerable in a way that might have been impossible were we all able to look one another in the eye or stare at the speaker. At one point I invited everyone who identified as having an invisible disability to stand and raise a fist with me. It was so empowering to see all of those with conditions including PTSD, fibromyalgia, traumatic head injuries, learning disabilities, and more share their experiences, their anguish, their struggles, and their strength with the rest of the group. 
It is incredible the change that simply living a different way can bring to one's heart and spirit. I heard a saying once "If you want it bad enough you'll find a way, if not you'll find an excuse." I began to realize that my life was a series of excuses. I want my life to be like a group of 70-year old white men! No buts! Before heading to feral futures this year, a lot of what I believed only existed to me in the abstract. However, actually laying my hands on wildness, immersing myself in it, living in anarchy, swimming naked in wild water, dancing around and jumping the fire (an old european pagan ritual, the idea is that your demons can not follow you through the fire) to the pounding of drums, and living in a community of humans and non-humans alike attempting to reconnect to our Earth Mother and Sky Father in such a profound way... one simply can not walk away from such an experience unchanged. When I needed water, I went to the river. When I needed to shit I dug a hole. I didn't go to a faucet or a toilet where I would abuse water, my relative, by fowling her up with my waste and making her carry it to a cesspool. I didn't wipe my ass with slaughtered rainforest trees. I didn't carry a phone or a computer. I had a profound meeting with a wild moose. I ate bugs right from the ground or from my own body as they crawled on me. The simple act of pulling an ant off of your leg and eating it is really quite the experience.
Even in the short time we were there, we began to develop a relationship with that land base. Because the Pine River was where we got our water, we didn’t want to dirty her up and pollute her. She put us to bed at night as she flowed over the rocks in the riverbed. She cleaned us off and offered communal recreation during our group swimming times. She kept our bodies hydrated with her crystal clear body. Many of us used local plants and herbs to heal wounds. Some successfully treated allergies by eating local plants. This is a relationship one can not have with a washroom, grocery store, or pharmacy. This is reconnection. 
One of the most surprising things for me was the ease with which this temporary community came together and the cohesiveness of that community. Community life was relaxed and pleasant, often with banjo or guitar music, friendly conversation, and laughter wafting through the air along with the sounds of the dogs who were in attendance running and playing together. I was pleasantly surprised to find that the community was able to address specific needs for specific groups and individuals without getting into the Oppression Olympics or identity reductionism. Though it is often presented as being nearly impossible to build such a community, we did it. Granted it was only for a short time, but from what I experienced I truly believe that it is both possible and necessary to keep what we were building there alive and not allow it to die at the close of a gathering, but help it to grow and spread. 

I found that I am a completely different person in the wilderness. When I am not listening constantly to electrical hum, when I don't have to hear cars driving by or the air conditioner kicking on or the refrigerator running but instead hear the rush of the river, the call of the birds, the wind rustling through the trees... then and there I am myself. I am human. I feel parts of myself that I have rarely or never felt. I hear the forest and her children speaking to me in tones no longer silenced by the leviathan. The change I experienced, however, was not something that only changed while I was in the woods. I walked out a very different person that I was when I walked in. My time there made living in civilization intolerable to me.  
Each of the technological devices and civilized norms that we are sold as conveniences and ways of staying connected are in reality chains that weigh us down and keep us isolated. To me it is no longer a matter of "lifestyle choice" but a literal fight against the forces of domestication and civilization for my life, my humanity, my existence. For so long I have been complicit, albeit perhaps as a squeaky wheel, but the squeaky wheel is still part of a functioning machine. We must find other ways of life while dismantling this civilized way of death. It is no longer enough for me to be merely a dissident, a squeaky wheel. Our Earth Mother and all of our relatives are already engaged in active, direct resistance and they need warriors fighting in solidarity with them. If I am not one of those warriors then I am simply walking dead. Without community, without my connection to my Earth Mother, my Sky Father, and all my relations, I am simply a shell, a drone, a cog in a death machine bent on genocide, specicide, ecocide, and ultimately omnicide. This I can take no more. Give me wildness or give me death. 


Until the Earth is Wild Again,
Bison Wilder

Sunday, July 29, 2012

More report-backs please!

The Wild Roots Feral Futures organizers' collective would like to encourage attendees and participants in this year's WRFF to write and submit report-backs about your experiences in the woods, good and bad. You can publish them on your own websites if you have them, or just send them to us at feralfutures@riseup.net (be sure to let us know if you'd like it kept private and confidential or published publicly). 

Here's another such report-back from raven0us:

osha flavored lips spill toxins on the breathing, sweating pines

From June 16th to 24th, I attended Wild Roots Feral Futures along Los Piños in the Weminuche Wilderness area of Colorado. I have attended this encampment the last two years and had been desperately waiting for just this flavor of release. Over the last two years the wilderness in the San Juan National forest has become my family. Hiking into the forest has come to feel like returning to meet the Grandparents I never knew.

My son was set to arrive on the 14th and he was equally excited to rewild with his friends and family; flora, fauna and feral folks alike. He is 5 and last year he lead his own thorough bug walk (promising to even offer zebras if he could conjure them up). There was a significant amount of trouble with his flights and it was projected that he would return Wednesday the 20th instead. His absence was a difficult reality for me to swallow. He had been in Japan with his father since the previous year’s WWFF and many of us were eager for his return. I was met by those who knew my son and I with compassionate loving arms. Many, though unsure how, were ready to support me through the extra days without my little animal.

Then I saw the young folk, so many more than last year! There was even a 3 month old bundle of wild. It was like in 80′s movies when one person comes around the corner at the big climax and then slowly after a whole group shows up with raging music and your blood flows, except instead of cheesy clothes and absent-minded culture there were pine tress and our youth in the least polluted environment most of us have ever seen!

Over the first few days I oscillated between immense joy, stimulation and complexity and heart-crushing longing, feeling as though my womb was empty and sick and paranoia that I was not relatable. I arrived after reading books on the pervasiveness of it all(oppression, repression and pollution) and feeling it sticky on my one on one interactions.  I walk through each day wondering how resisting or at least deconstructing this culture isn’t the norm. I wonder how and why I feel pressured to glorify the military or buy things or eat junk. When each societal honorable action leaves guilt prints on my dreams I can’t look my loved ones in the eyes anymore. The forest does it’s best to back me/us. I found some balance beside the hodge-podge tribe that was coming to fruition around me. In an attempt to resciprocate the balance, I spent much of my time and energy attempting to support infrastructure. There is always dish buckets to change out, grey water holes and poopers to dig and miscellaneous trash to pick up. I missed many of the practical workshops because my heart was all but absent. Many times I just sat and stared at the tops of the old pine trees. They swayed in a rhythm native to my homeostasis. They rocked me and mothered me.

Wednesday morning when the time came to get my son, I suddenly realized I was not alone in my oscillation. People I knew well and hearts I had grown close to quickly were also side tracked. There seemed a universal distraction and inability to focus or feel in step despite all the magic flowing through us. I thought of the fires raging all around us and I wondered if we could all feel the discomfort of the burn, the inability to self regulate. I wondered if we were personifying the forest or just finally, partially back in tune with the extended pieces of our bodies, this earth. On the way to the river for our daily group jumps into the cool, crisp river my eyes rolled in boiling seas of heat. I closed them to douse the fire but I couldn’t. Rage seeped from me and I cried, helpless. I wanted my son and I wanted him to know this land. Somewhere in me I already knew his flight had not worked out. I felt the distance from him in my bones and my body ached. Three friends very dear to me were at the river bank beside me. One offered me a piece of Osha and said, “Here. Chew this. This is what the bears eat when they wake from hibernation. It clears the fog.” I chewed it and returned to the city to hear the news. I was right, Jordan was still in Japan.

On the way back into the forest I hiked alone. I nearly jogged and let my eyes drain down my cheeks. My pace met the gait of the rocks. I chased the sun set trying to make it to the women’s circle scheduled at sundown. Along the way I acknowledged that being fully present for the remainder of the week was the best I could do for my son and myself. My lungs began to feel more full and I arrived back to the clearing. Some already knew my son was not with me, they met me with hugs, sincerity and optimism. In a world that has forgotten how to value mothering, I had been braced for heavy judgement. There was none.

Since WRFF is an autonomous gathering dependent on initiative, there was a circle every morning to add a little form to function. This year many of the circles contained the internalized fire’s unpredictability. Continuity of intent among the group seemed rare but relevant. Some wanted the meetings to speed up while others felt silenced by the rush. The group decided on designating the main camp fire area a sober space. There was no drinking and no smoking in the circle. This created a new campfire dynamic and some were given the opportunity to relearn how to socialize without vices. There were several amazing skill shares and plant walks that came up each day.

There was also discussions, discussions that almost never have space in our common lives. There was a radical parenting talk that created commonalities and regrounded many including myself. Things I had been reiterating in my community that made me feel like a broken record were brought up by other parents without me voicing them. It made me feel more sane but the universal nature of the concerns also made them feel more heavy. I was having trouble putting these commonalities together. It felt necessary, more so past due, to map a plan or create helpful hints for communities of resistance to not only include younger folks in holistic ways but also make space to take their lead more to have them part of decision making.  There was one family who had a lot of positive experiential allyship to tell about. I listened and wondered how much I was not letting support in or if the fact that they had both of the parents on the same page helped. I acknowledged that no matter what them talking positively of their support group actively made their support network more strong. I thought of the balance between optimism and criticism, between satiety and desire.

I found a lot of personal space for intimate conversations around open relationships. I connected with others who were struggling to decode liberated sexuality. I haven’t found the words for the pieces yet but I am little bit closer.

Then there was chaos day.

After feral decision-making, it was decided that solstice was to be chaos day. To me, it was shocking and a bit refreshing that such a decision was reached. After all of the theory and process that accumulates in radical culture it sometimes feels necessary to pull the rug out and see what intuition has to say, to trust ourselves. It was a bit of a challenge that chaos day also fell on the day we processed two goats as well as set up a ritual to celebrate the solstice.

I feel as though this resynched our steps or at least mine. Solstice happened. Ritual and chaos happened. Offense happened beside growth. Fear met dialogue.

The next day we reconvened around what it means to transgress and fail and how many different people’s healing can happen beside each other.

There was a group talk about how some duties with the goat and the rituals went well and how some could have been seen as disrespectful.

It was decided that there would be a people of color fish bowl. For me, this was one of the most profound discussions of the week. People of color sat in the center and were the only ones allowed to speak until they felt ready to open the circle for discussion. From living in Denver for a couple of years, this was not a totally new experience for me but I have rarely seen such a discussion feel respectful. The facilitation of this dialogue was heart-felt and empowering. The discussion was long but did not feel overdone in any sense. Color, race, ethnicity is one of our most programmed divides. It is so pervasively unconscious at this point in our culture and it takes a lot to face ourselves in these conversations. It is hard to keep the courage to stay motivated to continue the conversation. Colonization ties the topic to our land bases, rights and resources. Genocide can be tasted just bringing the topic up. I sat and listened, fully present and endlessly thankful for the voices speaking. I felt almost unjustifiably honored to hear the testimonies and the strength. I felt torn inside as I always do in these fish bowls. Beside voices of praxis and excitement, voices of selfishness and insecurity spoke up in my head screaming, “Wait, no. I am not who you are talking about. I am not racist. I do x,y and z to make sure. You aren’t seeing my whole self!” I stopped in my head at “whole self” and I thought of how often the people in the circle get to be seen as a whole self. I ruminated on the turmoil inside of my stomach and I wondered how much each of them felt their identities being shoved back down their throat. We all know the feeling at least a little, but it is far out of balance. My guilt disintegrated in a way because I saw a new way I could own my part. I could feel that with them for a moment and truly listen. Like all cycles of renewal, it was my time to feel it, to maybe balance the weight just a little. We discussed some of the offenses of the ritual and I realized that my path of healing is going to rub rough against people with different backgrounds, ancestors and upbringings but that I can’t stop trying my best. I can be conscious and accountable and move forward in new ways.

We talked a lot about allyship. I thought about how people ally with me as a single mother/communal mother. I thought about the times I could have been more thankful for people’s efforts. Wild Roots Feral Futures is the most allyship I have felt as a single mother, hands down. Allyship is extremely situational and we have to all be open to receive it and open to failing when we give it. When we are criticized in our attempts, we have to be ready to say, “I hear you” and mean it. We have to be ready to try again.

The wilderness let us in to reunite with our wild. To inspire us to rejoin it. It wasn’t asking me to protect it as much as it was asking me to heal to be strong to fight beside all of the interconnected pieces of it. All effective action stems from solid affinity. Affinity grows through allyship. Resistance is often compiled of theory and propaganda, rarely is it so personal and palpable as what unfolded during this week.

Since the encampment I have been viewing through a finer tuned lens. I have traveled this country a lot over the last couple years and I have not found a group of peers like the friendships I have built in the forest. The environment, sparkling in the dust of the heat, interacted in our process by shedding a couple of layers of built up anxiety. I return to the city and each year I feel the grease of industrialism building up on my gears. I feel my heart and mind dulling under the routine. I have a comparison of relief to contrast my tension and I resent the destruction of our healing spaces more.

No compromise.